The Absence of Morals in Brave New World Essay - 1814 Words

Scientific advancement is generally used to lead humanity into a state of perfection. Humans are anything but perfect, but through science they can continue to enhance themselves and their surroundings in order to reach this state. Huxley, in his novel Brave New World, argues that this is not the case. Through the creation of a type of scientifically led world order, the society has destroyed the one thing that people cherish most, their individualism (Brander 71). They are no longer individuals; they are consumers assimilated into an overall society by the power of genetics. However, that is not all. Baker contends that â€Å"Huxley’s greatest fear was the potential misuse of genetic engineering, but Brave New World also reflects his warnings†¦show more content†¦The people are nothing more than consumers. They believe everything the government tells them, and they have no right to disagree because they do not have the ability to make value judgments. Emotions are a rtificial, created by the government for the people. Brander claims that in Brave New World â€Å"Affection and loyalty are unnecessary†¦ truth is arranged in a test tube †¦ which by its action annihilates identity† (61). Freedom of expression is nonexistent because the people are conditioned to believe they are in a state of pure happiness all the time (Watts 77). Discontent with the society is nonexistent also. If someone is ever unhappy, they are given soma. This drug wafts the people â€Å"into the heavens of a restorative illusion† (Woodcock 99). The irony is in the fact that the government uses a drug that distorts people’s realities in order to control them. While the people may be content, the society is still dystopian. This is evidenced in the fact that Henry Ford has become their deity. The people worship someone who has made it possible for the government to impose absolute control (Calder 74). The religious ceremonies themselves are more t han spiritual; they are sexual also. Attendance is required, and at the end of each ceremony, the attendees are forced to take soma. TheShow MoreRelated The Application of Utopia in Brave New World Essay1190 Words   |  5 PagesThe Application of Utopia in Brave New World      Ã‚   Aldous Huxleys Brave New World illustrates the loss of morality when established standards are replaced by amoral criteria.   In his novel, Huxley criticizes the practical applications of Utopia in actual society. Huxleys depiction of love, science, and religion support the ineffectiveness of implementing Utopia in everyday life.      Ã‚  Ã‚  Ã‚  Ã‚   In Brave New World, Huxley shows contempt for the human emotion of love.  Read MoreCriticism of Practical Application of Utopia in Brave New World1192 Words   |  5 PagesUtopia in Brave New World Debra Ackerman Mrs. Eileen Waite Criticism of Practical Application of Utopia in Brave New World Aldous Huxleys Brave New World illustrates the loss of morality when established standards are replaced by amoral criteria. In his novel, Huxley criticizes the practical applications of Utopia in actual society. Huxleys depiction of love, science, and religion support the ineffectiveness of implementing Utopia in everyday life. 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Analysis Of The Article On Being An Atheist - 1290 Words

The question of God’s existence has been challenged by many philosophers and non-philosophers alike. Arguments that have been used to support the existence of a divine being includes the cosmological argument and the theological argument. However there are some who oppose these arguments and philosopher H.J. McCloskey is among this group. In the article â€Å"On Being an Atheist† written by H.J. McCloskey, he argues that both these arguments are false and insufficient as it relates to â€Å"proof† of God’s existence. McCloskey believes that without proper proof, we must completely dismiss the idea of God’s existence. In his well-written article he offers a few reasons why he believes that atheism is a much more comfortable belief verses a belief in a God who allows the suffering of his people. He suggested that the problem of evil and the fact that evil exist, means that God could not exist. McCloskey urges that people should just help each other ra ther than placing their faith in a God that is clearly imperfect due to the imperfect world that he has created. Credible as McCloskey may be, I saw many errors in his theory. It is my opinion that his attempt to define God is completely unsound and his philosophy is at best debatable. In this response paper I will be carefully examining each argument and also presenting a counter argument. I will be taking the stance from the perspective of a minimal theism who believes in the existence of God. Argument of â€Å"Proof† The word â€Å"proof† isShow MoreRelatedAnalysis Of The Article On Being An Atheist 1504 Words   |  7 PagesTheists and atheists have debated the existence of God for eons. Is there a God? If there is an all-powerful, omniscient being of sorts, then what proof do we have that he exists? If God does exist then why is there so much evil in the world? Why do innocent people suffer? Such questions may never be answered definitively. In the article â€Å"On Being an Atheist,† H.J. McCloskey presents some arguments made by theists in favor of the existence of God and then proceeds to debate those arguments from anRead MoreAnalysis Of The Article On Being An Atheist 1538 Words   |  7 Pagesexistence of a divine being includes the cosmological argument and the theological argument. However there are some who oppose these arguments and philosopher H.J. McCloskey is among this group. In the article â€Å"On Being an Atheist† written by H.J. McCloskey, he argues tha t both these arguments are false and insufficient as it relates to â€Å"proof† of God’s existence. McCloskey believes that without proper proof, we must completely dismiss the idea of God’s existence. In his well-written article he offers a fewRead MoreAnalysis Of The Article On Being An Atheist 1558 Words   |  7 Pagesof a divine being includes; the cosmological argument and the theological argument. However, there are some who oppose these arguments and philosopher H.J. McCloskey is among this group. In the article â€Å"On Being an Atheist† written by H.J. McCloskey, he argues that both these arguments are false and insufficient as it relates to â€Å"proof† of God’s existence. McCloskey believes that without proper proof, we must completely dismiss the idea of God’s existence. In his well-written article, he offers aRead MoreAnalysis Of The Article On Being An Atheist1136 Words   |  5 Pages H. J McCloskey in his arti cle, On Being an Atheist, is trying to show the readers are more reasonable and comfortable belief than that of Christianity. In the article he also puts up an argument concerning two theistic point of which is the cosmological and teleological argument. McCloskey also talks about the problems resulting from all the evil in the world. He goes as far to point out this evil in a world the God had made and blames God for it. Due to that fact and other issues, he believesRead MoreAnalysis Of The Article On Being An Atheist 1634 Words   |  7 PagesH.J. McCloskey is an author who expresses his belief in atheism through his work. In 1968, He published an article called, â€Å"On Being an Atheist†. His view of God and the Christian belief is well thought out and addressed, however, in this essay I will be responding to some of his atheistic views and will be attempting to respond to them from a theistic worldview approach. In the article McCloskey, chooses to use the word â€Å"proof† instead of the word â€Å"theory†. By doing this he is making his argumentRead MoreAnalysis Of The Article On Being An Atheist 1794 Words   |  8 PagesH. J. McCloskey wrote the article â€Å"On Being an Atheist† in 1968 giving his reasons for rejecting God. He attempts to define God all while dismissing Him at the same time. 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Gilman1664 Words   |  7 PagesIn the article, â€Å"On Being an Atheist† by H. J. McCloskey’s, he makes several arguments as â€Å"proof† of God’s non-existence to support his atheism. He attacks arguments made by advocates on the existence of God. The arguments argued by Theist are not arguments for proof of God’s existence but are arguments for definitive beliefs of Godâ €™s existence. Any argument on proving the Almighty God’s existence is unsatisfactory. The Theist does not attempt to offer â€Å"proof† of God’s existence but rather offerRead MoreArticle Analysis of H J McCloskeys On Being an Atheist2019 Words   |  8 PagesIn some ways, it is refreshing to read H.J. McCloskeys article, On Being an Atheist. Most people assume atheists are simple nihilists who do not subscribe to any sort of convictions or beliefs. The authors text, however, refutes this conventional viewpoint by producing several reasons for embracing atheism, many of which are studied and labored counterarguments to typical claims of theists. The most important part of this essay is found in its opening paragraphs, in which the author makes a veryRead MoreThere s No Heaven By Salman Rushdie930 Words   |  4 Pagesof the same feelings as those expressed by author Salman Rushdie in his article Imagine There s No Heaven. In his article, Rushdie explains to his readers the faults with religion and explains to them how religion itself is holding humankind back from achieving much greater. Authors like Akinfenwa Oluwaseun also share supporting views and provide important evidence that support Rushdie s argument. In Oluwaseun s article, The Role of Religion in Modern Society: Masses Opium or Tool for Development

The Sublime and Architectural Theory Free Essays

As Michael K. Hayes comments in Architecture Theory since 1968, a typology to emerge in the mid eighteenth century was a return of architecture to its natural origins, an example of the primitive shelter. This return and respect of nature was interestingly enough occurring across art, literature and landscape design simultaneously and internationally. We will write a custom essay sample on The Sublime and Architectural Theory or any similar topic only for you Order Now It was as if people were warily eyeing the beginnings of the Industrial Revolution and entered into a love-hate tolerance of the machine age with the concepts of nature playing a reassuring role throughout these social and industrial evolutions. In reference to nature, the sublime countered many perceptions of the tamed environment through poetry, painting, national parks and urban design. The term â€Å"sublime† was first used to describe nature by British writers taking the Grand Tour of the Swiss Alps in the 17th and 18th centuries. The sublime was meant as an aesthetic quality in nature that was both beautiful and terrible, horrible and harmonious, appreciating the unexpected and dangerous forms found in nature that had been avoided in literature and art through the concepts of a more tamed and friendly environment. German philosopher Immanuel Kant reflects on the concept of boundaries between beauty and the sublime in his Critique of Judgment written in 1790. Distinguishing between the differences of beauty versus the sublime, beauty is connected with the form of the object, respecting the object’s boundaries whereas the sublime is found in a formless object, boundless, unfamiliar and unexpected. The Romantic Period revealed a shift from the picturesque paintings of a controlled and safe landscape to paintings depicting the grotesque and beautiful as found in works such as Frederic Edwin Church’s Cotopaxi , oil on canvas 1826, an opposition to the classical ideals of perfection. The concept of sublime evolved through the machine age with a sense of self-forgetfulness, an awe-inspired feeling of well-being and security when faced with an object or place of superiority. It is a realization of unavoidable suffering that is to be accepted and that the difficulties in life will never be completely resolved. The terrible, beautiful and inescapable sublime resonated with the social instability found in the Modernist period. These two movements faced suffering brought about by the consequences of the Industrial Revolution. Inescapably crowded cities meant survival was dependent on the proximity to work. Leisure was a little afforded luxury. As John Mitchell much later on discusses in his ook What Is to be Done about Illness and Health (1984), the attributes of a healthy life is a clean and safe environment, time for rest and recreation, a reasonable living standard, freedom from chronic worries, hope for the future, an adequate level of self-confidence and autonomy, and finally to have a worthwhile and fulfilling job. These well-being concepts were absent for many low and middle class families working in factories during the machine age and were threatene d by social injustices of modern times. Throughout difficult times experienced in the Romantic period up through present day, the order and at times chaos of nature remained a constant influence in the perceptions of design and life. It would seem our societies distanced themselves from primitive nature through perfect geometry of the Classical movement, imitated nature through the rusticity of the hut and embraced the sublime during the Romantic period. It was as if a return to the most basic and natural state gave a sense of control over the uncontrollable, â€Å"the forest/city was to be tamed, brought into rational order by means of the gardener’s art; the ideal city of the late eighteenth century was thereby imaged on the garden† The acknowledgment and connection of the roles of nature throughout our design history offered an outlying and abstract zeitgeist: a continuing spirit of admiration, reverence and fearful respect of our natural surroundings as they are impacted by our industrial and socially changing cities. How to cite The Sublime and Architectural Theory, Papers